a very brief ‘playful’ 1 sketch of negotiation between party $a$ and $b$, in terms of:
note: commonly negotiation is an imperfect game; what i point to initially, is an extensible ideal
- negotiation implies discontinuity/ non-equality/ non-equivalence between the circumstances/concerns of two or more parties (here i focus on two) 2
- negotiation is scoped/ contextual
- between parties $a, b$ focus on a contextually relevant subset of each parties’ set-of-all circumstances
- $A \subset a$
- $B \subset b$
- negotiation implies $A \neq B$
- consider the intersect between $A, B$ as the general-case between respective concerns:
- $A \cap B = \mathcal{Gc}$
- and difference to $\mathcal{Gc}$ as respective special-case
- $A \setminus \mathcal{Gc} = {A}^{\mathcal{Sc}}$
- $B \setminus \mathcal{Gc} = {B}^{\mathcal{Sc}}$
- note: there is no need to negotiate continuous, equal, sufficiently equivalent maps (no beneficial mutation required/ possible)
- where $A = B \;|\; A \approx B$
- ${A}^{\mathcal{Sc}} = \varnothing, {B}^{\mathcal{Sc}} = \varnothing \;|\; {A}^{\mathcal{Sc}} \approx \varnothing, {B}^{\mathcal{Sc}} \approx \varnothing$
- where $A = B \;|\; A \approx B$
- between parties $a, b$ focus on a contextually relevant subset of each parties’ set-of-all circumstances
- as each party will emphasise respective $\mathcal{Sc}$, the ideal is to:
- eliminate ${A}^{\mathcal{Sc}}, {B}^{\mathcal{Sc}}$, by moving elements to:
- $\mathcal{Gc}$
- by translation, into common terms
- $a, b$
- by de-emphasis, to outside of the scope/ context of negotiation
- there are two ways to achieve this
- de-emphasising elemental significance
- redefining contextual boundary
- there are two ways to achieve this
- by de-emphasis, to outside of the scope/ context of negotiation
- $\mathcal{Gc}$
- rule: all special-case concerns ought to be framed (or re-contextualised) by the general-case (typically by recasting individual or familial homeostatic/ allostatic concerns in terms of groups common to both parties: both/all individuals, both/all families)
- so step one is to relate ${A}^{\mathcal{Sc}}, {B}^{\mathcal{Sc}}$ to $\mathcal{Gc}$ (such that remaining $\mathcal{Sc}$ are explicitly discontinuous/ unequal/ non-equivalent) 3
- eliminate ${A}^{\mathcal{Sc}}, {B}^{\mathcal{Sc}}$, by moving elements to:
- note: to explore intuitions further, we will translate 4 from set-theoretic concerns to graph, and geometry, as necessary
- consider elements as a graph of composition
- translation (re-framing or re-contextualisation) to $\mathcal{Gc}$, in-effect, extends (or re-originates) each graph to a common origin
- consider, where the general-special relation over time resembles a tree, we might think of special-case concerns as loose branches, which must be aligned with appropriate trunk ($\mathcal{Gc}$)
- translation (re-framing or re-contextualisation) to $\mathcal{Gc}$, in-effect, extends (or re-originates) each graph to a common origin
- consider elements as a graph of composition
i think that for this ideal model (for common IRL negotiations), that it is impossible to fairly isolate some elements of otherwise extrinsic scopes of concern $(a, b)$ from negotiation $(A, B)$:
- which relate to specific life-circumstances of individuals (or respective families, etc), when: 1. elements pertain to a certain threshold of survival (including some beliefs), and 2. when those elements, or threshold, are not shared
in reality, every element is inherently plurally related/ aspectually relatable to arbitrarily many fundamental or consequential circumstances/ concerns
belief is something i’ll cover separately 5
one problem with adopting/ operationalising un-grounded beliefs is that we de-emphasise consistency constraints on interpreted representations, which past thresholds are ‘decommissioned’. this saves compute, but more, we no longer spend time concerning ourselves or pursuing related matters tactically/ circumstantially, this can be useful mechanism to manage worry/ anxiety/ etc strategically/ overly-broadly (say religions), we can, in-effect, become more dependent upon secondary material support structures, as we no-longer critically solve the same problems for ourselves 6
notes:
i believe this account incorporates:
“I think the union part is interesting”
- the union is implicit by $\mathcal{Sc}$ (i emphasise relation to $\mathcal{Gc}$, which is reconciliation/ unification/ etc)
- and totally essential for correctness, fairness, etc, agree
“union represents everything that either side believes”
- beliefs alone cannot override material circumstances, and ought to be partially recast to $\mathcal{Gc}$, to at-minimum, partially frame significance
“helps you empathise”
- empathising comes from identifying (and temporarily adopting if necessary) how individuals relate respective $\mathcal{Sc}$ to $\mathcal{Gc}$
“analogies and allyship between parties”
- elemental pattern matching (often graph/ tree/ geometry/ etc. see de-duplication)
agree re breadth of application
- alignment is everything that matters, really (pun intended ;) )
- observations re plural/ aspectual perspectives, with caveat that not all are equal, and to verify, we must ground (frame by general-case/ which is to plurally, aspectually align)
- significance of difference between operational and non-operational state
an almost-stream-of-consciousness application of this project to your applied insights re negotiation!
#tbc
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seriously, i am not, nor am i pretending to be, a negotiator. this is a translation experiment! ↩︎
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note to self: interpretation; representation; relevance {allostatic: relation; intent; agenda; applicability; material interest} ↩︎
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aside: to operationally shift perspective, from respective $\mathcal{Sc}$, to $\mathcal{Gc}$, requires specific body state; impossible when stressed, or primed to respond (until body state changes) ↩︎
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formally definable ↩︎
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as I include religiosity as part of the project ↩︎
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i can be more specific here ↩︎